AyurvedaNews
 
Chakrapani Ayurveda Clinic & Research Center  
Chakrapani Global Center for Training & Research in Ayurveda
(ISO 9001:2000 CERTIFIED for quality services, training and products) 
 
Vol. 8, Issue III
 

Our websites:

Now available at Garry and Sun, USA - The new longevity tonic & all the other products of Chakrapani Ayurveda, India, potent and fresh Ayurveda herbs, massage oils for body types, good quality Indian spices and readymade Ayurveda food items suitable for  Ayurveda body types. Contact at Toll Free: 1 - 888 - 98 - HERBS or visit our Web site  http://garrysun.com 

Want to learn more on Panchakarma? Click here

Want Free Consultation on Ayurveda? Click Here
Want your body type analysis? Click Here

Wish to procure our products? Kindly contact as detailed below: 
 
Netherlands, Germany & Belgium:
Ayush
(also offers a free newsletter
and forum about Ayurveda,
all in Dutch)
 
France:
S.I.E.T.P.A.
In India and all the other countries: Chakrapani Ayurveda. Click here

Would you like an advertisement of your health services and products to be read by the largest on - line audience of Ayurveda in the whole world? Or would you like to sponsor a newsletter? For all information about our newsletter and sponsorship details, click here

For Archives of our earlier published Newsletters, please click here

 Subscription Information:
If you know someone, who would enjoy AyurvedaNews, please forward it to them or tell them about it.
If AyurvedaNews came to you from a friend, you can subscribe to it for free at our web sites or click here

Click here to send your feedback on this issue of AyurvedaNews. Your valuable suggestions will help us in our efforts at continuous improvement.

 Change of Address: If at any time you wish to change your e-mail address, please update us by clicking here.
Stop Subscription: If you wish to stop your subscription click here

 
 
 
 
About the AyurvedaNews:
AyurvedaNews is an optional fortnightly newsletter available to those who have visited our web sites and contacted us for free consultation and free constitution analysis or who have subscribed to this newsletter through our sites. Our sites: http://ayu.in,  http://chakrapaniayurveda.com, http://ayurvedahelpline.com, http://learnayurveda.com and http://garrysun.com contain only the best and most pertinent material on Ayurveda and Holistic systems of medicine. This newsletter focuses on improving and popularizing Ayurveda and all the holistic systems of medicine. This e-publication is not a spam and we never send this to anybody without getting formal request from them. If you receive this newsletter without your request, please notify us at newsletter@chakrapaniayurveda.com
 
Testimonials on our online Ayurveda training program
 
Reply of an eminent expert of conventional medicine on "Certificate course in Ayurveda" - an online course being offered by Chakrapani Center. He has signed up for this course.

Dear Sir,

During my usual practice of Allopathic Medicine, I did have a hint that there are stable (!) and the changeable/ temporary (!!) dispositions of the body (healthy/ diseased). BUT, the Allopathic-Model (the Body-Model) of human health-&-disease doesn't give a real emphasis on this notion. However, after going through the 'course material' and a book "Prakriti: Your Ayurvedic Constitution" (by Robert E. Svoboda) I have firmly realized the "immense importance of body constitution ('Prakriti')" as a practical means to understand how to maintain a perfect-health by modulating the external factors (diet, environment, life-style etc.) perturbing the 'stable' constitutional balance of the body.  And yes, for the determination of my ayuvedic-prakriti I have considered this fact. Your emphasis on this fact shall further consolidate the concept of "stable and temporary doshas" in my mind; thank you in deed for rightly emphasizing this factor.

Sincerely your,

Dr. Dhan Raj Jangid
(Thank you very much Dr. Jangid for your wonderful words)
===================================================================================
Kindly visit us at http://chakrapaniayurveda.com/ for free consultation on Ayurveda.
===================================================================================

Thanks for Overwhelming response to Dr. Rajesh's USA visit:

Our CEO, DR. Rajesh Kotecha 'Vaidya' has returned back to India in the second week of April 2007 from USA. He has traveled extensively through West and Mid-Western states with Mr. Gary Grewal of Garry and Sun, USA. He has visited Salem, Oregon, Des Moines, Iowa, Omaha, Nebraska and Reno, Nevada. It was wonderful experience to see how people everywhere are interested in learning Ayurveda way of life. We are thankful to our devoted friends who have made Ayurveda tour a great success and pass on the Ayurveda knowledge to their communities and friends. We can not forget to mention those great friends and they are: Gary Grewal, Garry and Sun, Reno (organizer of the trip); Dr. Steven Hairfield, Ph.D., Reno; Dr. Chetna Parekh who is still in USA, Ms.Jamie Victor Salem, Oregon; Ms. Linda becons, Des Moines, Iowa; Ms. Sandy Aquila, Omaha, Nebraska and Susi Amendola, Omaha, Nebraska.

We are also thankful to US people who have taken the advantage of the great knowledge on Ayurveda way of life through lectures, workshops and consultations. We hope that they will feel better and will stay healthy.

May lord Dhanvantari (the God of Ayurveda) bless them all.....
Editor's Note: 
The today's feature article entitled "Rasa - The six tastes" is authored by Dr. Mita Kotecha. Ayurveda sees food and spices as medicinal substances and good digestion as one of the main factors to optimal health. This is why it places great emphasis on proper food combining and on the concept of Rasa, or six tastes. We hope that our valued readers will enjoy reading different aspect of holistic health in every issue of AyurvedaNews.
 
We are thankful to Ms. Gilgi Hauser for helping us edit this issue of AyurvedaNews. Do enjoy reading AyurvedaNews. Each issue contains new information and new articles. We invite your views and ideas on the subject matter and content of our feature articles. Our wish is to help you and for this we need your input to help us to serve you. So please keep us posted with your views, ideas and preferences.
 
Feature Article: Rasa - The six tastes by Dr. Mita Kotecha

 

Rasa - The six tastes

 

The knowledge of Rasa or taste is considered as important as the knowledge of Doshas for the purpose of treatment. Charaka brings this out very succinctly in this way: “A physician well versed with the classification of rasas and doshas seldom commits a mistake in diagnosing and treating a disease.”

 

There are six tastes identified by Ayurveda:

 

  • Madhura (sweet)
  • Amla (sour)
  • Lavana (salt)
  • Katu (pungent)
  • Tikta (bitter)
  • Kashaya (astringent)

Each of the six tastes identified in Ayurveda has its own qualities or gunas. A taste can be light or heavy, moist or dry. These specific characteristics unique to each taste influence how it will affect us, both immediately and over the long term. Tastes which are light are generally easier to digest and assimilate, while those that are considered heavy from an Ayurvedic stand point take more energy to digest. Moist tastes will have a lubricating effect on the body, as one might guess. A dry taste, eaten to excess, can be dehydrating.

 

Description of Rasa

 

Sweet

 

A sweet taste is made up of the elements earth and water; it has a cooling Virya (biological properties & potency by which a drug acts) This means its immediate effect on the digestion is to cool it down a bit, and to slow it down too.

 

Its Vipak (Attributes of drug assimilation) is sweet.

 

Sweetness tends to be heavy and moist, and will create heaviness and moisture both in the long and short terms. What this means practically is that sweet foods like sugar, sweets, candies, pastries, and ice cream will increase our bulk, moisture and weight when eaten in excess.. 

 

In Ayurveda, Rasa can have a subtle emotional or mental effect on our awareness, as well as on our physical state. When one is in balance, a sweet taste can promote a feeling of love and well-being and a profound sense of satisfaction. In excess, it can induce complacency and inertia. At the same time though, because it is cooling, it will not stimulate digestion, it will simply provide a sense of satisfaction.

 

A sweet taste can be most calming to the nervous mental energy of Vata. Sweetness grounds Vata by offering it extra earth and water. These same elements in the cooling form of sweetness are balancing and soothing to Pitta. Kapha, on the other hand, can become overloaded by a sweet taste.Sweetness offers Kapha what it already has in abundance: cool, moist earth and water, which can rapidly lead to inertia.

 

Sour

A sour taste is comprised of the elements earth and fire. The warming quality of fire shows up in the Virya of sourness, which is heating. A sour taste promotes digestion and has a mildly warming effect on the body as a whole.

  

Its Vipak  (Attributes of drug assimilation) is sour, which means that it continues to warm the body over time, as well as on its first impact. Anyone who has had an ulcer may have experienced this warming effect.

 

Other qualities associated with a sour taste are a mild sort of heaviness and moisture. Vata benefits from the warmth, humidity and becoming grounded from a sour taste. It can be quite helpful in stimulating digestion in Vata systems. Pitta can find it counterproductive because the heat of sour is more than Pitta needs. The gentle heaviness and moisture of this taste can be oppressive to Kapha, causing it to retain even more fluid and weight within itself. For Pitta and Kapha, a sour taste is best balanced with other tastes.

 

On the emotional and mental levels, a small amount of sour taste conveys a refreshing sense of realism. An excessive amount of sourness, on the other hand, can promote envy, jealousy, or what has been called "sour grapes" pessimism. 

 

Common examples of foods with sour tastes are lemons, sour fruit and citrus, sour grapes, vinegar and pickled foods.

 

Salty

Fire and water are the elements which constitute a salty taste.

 

Fire gives salt its heating digestive effect or Virya ((biological properties & potency by which a drug acts) Like sweet and sour, a salty taste tends to be somewhat moist and somewhat heavy. While sweet is the heaviest and most moist of the tastes, and sour less heavy and moist, a salty taste is somewhere between the two. It will stimulate water retention faster than a sour taste yet will not promote weight gain quite as fast as sweet.

 

Its Vipak (Attributes of drug assimilation)  is sweet. This means that while salty is initially warming, its long-term action is not very warming, but more moistening and grounding. This long term effect can be seen in its ability to promote water retention in people eating many salty foods.

 

Because a salty taste is mildly warming it slightly enhances the digestive ability and Agni. It is helpful for Vata because its warm and holds in moisture. Pitta can find its heat aggravating. While the warmth of salty tastes might stimulate Kapha, its tendency to promote weight and moisture is counterproductive for Kapha.

 

The effect of a salty taste on the mind and feelings covers a wide range. A small amount of salty foods can lend an outspoken, grounded quality to an individual. Excessive use of salty foods seem to create several results. In some people it can produce a mind which is rigid, overly structured and contractive. In others it can result in an urgent and repeated desire for gratification of the senses. The addictive quality of potato or corn chips is a good physical example of this effect. Once one begins eating them, it is often difficult to stop.

 

Salt is used in good amount in our culture to stimulate and gratify our adrenals. Small amounts of a salty taste are excellent for providing structure and enhancing digestion. Large quantities can create a system which is waterlogged and immobile (as in some kinds of heart conditions) or irritated and exhausted.

 

Common salty foods include salt, seaweed, foods such as salted nuts, chips, and similar snacks. Fast foods and canned foods tend to be remarkably high in salt.

 

Pungent or Hot

A pungent taste is made up of the elements air and fire.

It is the hottest of all the tastes and most stimulating to the digestion. It is light and very dry in quality.

 

Its Vipak is pungent, that is, it stays hot, light and dry in its effect on the body from beginning to end. For this reason, it is a marvelous balancer for Kapha, drying out and warming up Kapha's excess dampness and mass.

 

Small amounts of a pungent taste can be useful for stimulating Vata, especially in conjunction with other less drying tastes. . Larger amounts of pungent foods can be most aggravating to Vata because the lightness and dryness create extra movement and dehydration in the system (examples: diarrhea and/or dry mouth; skin). A little bit of pungent taste balanced with sweet, sour and/or salty tastes can be quite good for Vata. 

 

A pungent taste's effect on awareness and emotions tends to be one of stimulating passionate movement. In moderation, pungency can get a body moving, warm it up, get it motivated. In excess, a pungent taste can create unreasoning anger, aggressiveness and resentment. 

 

Examples of a pungent taste include chili peppers, garlic, onions, and hot spices.

 

Bitter

A bitter taste is made up of the elements air and ether.

It is the coldest and lightest of all the tastes. It also tends to be fairly dry.

 

While its Virya is cold, its Vipak is pungent. This means that bitterness continues to have a lightening and drying effect over time, yet its coolness is somewhat moderated or warmed by its pungent Vipak. Short-term effects of a bitter taste are definitely cooling.

 

A bitter taste provides an excellent balance for the heavy, moistening qualities of salty, sour and sweet tastes.

 

Dark leafy greens are an excellent example of a bitter food. A bitter taste being cold, light and dry is especially useful for Pitta .Its light, dry qualities and pungent Vipak make it quite balancing for Kapha as well. It is contra - indicated for Vata, as one might suspect.

 

A bitter taste's effect on consciousness, in small quantities, is one of assisting a person to see clearly. Interestingly, bitter herbs have been used in many cultures during vision quests, or spiritual journeys. Bitter can stimulate a sense of slight dissatisfaction which helps us to push on and see things as they really are. In large quantities a bitter taste can promote a chilling sense of disillusionment or grief. It is a taste which can be difficult at first to enjoy, yet one which balances the other tastes well.

 

Astringent

Air and earth compose the sixth taste, astringent. It has a cooling virya, not so cold as bitter, yet cooler than sweet in its effect on digestion, which it inhibits. It has a slight lightening and drying quality.

 

Its Vipak is pungency. In the short term it is cool, light and dry. Over time it continues to be light and dry, yet exerts less ,cooling effect on the body. Its gentle coolness moderates Pitta's heat. Its light dry qualities help balance Kapha. An astringent taste is not at all useful for Vata, because, like bitter, it simply makes Vata more chilly and dry.

 

An astringent taste has a contracting effect on digestion and can slow it down. Astringency stimulates a constriction of the blood vessels flowing to the digestive organs, inhibiting the free flow of blood, enzymes and energy to this area. Astringent herbs are valued precisely for this contractive quality, which can stop a hemorrhage in a given area rapidly by constricting circulation.

 

Mentally and emotionally, an astringent taste in moderation promotes an ascetic approach to life. In large quantities an astringent taste can promote a loss of interest in life. Smaller amounts are useful in drying up extreme emotionalism.

 

There are very few foods that have a predominantly astringent effect on the body besides certain unripe foods like unripe bananas. Pomegranates and cranberries have some astringency. Each of these also has a sour component as well . Many grains, beans and vegetables will have both a primary sweet and a secondary astringent effect on the body. For this reason, beans in particular can be helpful for Pitta. They offer the coolness of both sweet and astringent tastes, and have a balance of moisture (from sweet) and dryness (from astringent). And in fact, Pitta people do very well with most beans as long as their digestive fire is good. This same quality of coldness can make beans quite impossible for the Vata gut to digest.

 

Rasa:  their properties and actions

 

Rasa (Taste)

Properties

Actions

Madhura (sweet)

Unctuous, cold, heavy

Increases body mass, vigor & vitality

Amla (sour)

Unctuous, hot, heavy

Promotes digestion & relish for food

Lavana(saline, salty)

Unctuous, hot, heavy

Digestive, softens the body parts, clarifies the passages

Katu (Pungent)

Dry, hot, light

Stimulates the gastric fire, sharpens the sense organs,

Tikta (bitter)

Dry, cold, light

Appetizing, impart firmness to skin & muscles

Kashaya (astringent)

Dry, hot, light

Sedative, astringent in action, constricts the body channels

 

Rasa: effect on doshas

 

Rasa (Taste)

Effect on doshas (Increasing effect)

Effect on doshas (Decreasing effect)

Madhura (sweet)

Kapha

Vata, Pitta

Amla (sour)

Kapha, Pitta

Vata

Lavana(saline, salty)

Kapha, Pitta

Vata

Katu (Pungent)

Vata, Pitta

Kapha

Tikta (bitter)

Vata

Kapha, Pitta

Kashaya (astringent)

Vata

Kapha, Pitta

 

 


Dr. Mita Kotecha is M.D. in Ayurveda from Gujarat Ayurveda University of India and presently working as an Associate Professor in the Department of Dravyaguna (medicinal plant sciences) of National Institute of Ayurveda, Jaipur (India). Earlier, she has been associated as Head, Department of Dravyaguna and Director of Herbal Garden at Chitrakoot University. She had been author of several published research papers, articles on Ayurveda and a book entitled "Concept of Lekhana (obesity management) in Ayurveda". You can contact her personally on drji@ayu.in.
 
Best Ayurveda Product of this issue:
Pachak Yog (Digestive Help)- Pachak Yog is an unique formula, helps in improving digestion. This blend is a combination of Pachak Capsules and Pachak Tablet.
 
 
 Interesting Health News of this issue:

Indian herbal supplement Triphala may harbour pancreatic cancer cure

(source: ANI)

London, April 18: Scientists at the University of Pittsburgh Cancer Institute have demonstrated that a commonly used Indian herbal supplement, triphala, has the potential to slow down the growth of human pancreatic tumours grafted onto mice. The findings offer hope that one day a treatment for the disease may be developed, though the experts have warned that the study is still at a very early stage.

 

Triphala is a herbal preparation used in the traditional Indian medicine system Ayurveda. It contains the dried and powdered fruits of three plants, and it is said to ease intestinal-related disorders and promote good digestion. The current research confirms the findings of previous studies that have shown triphala to have an anti-cancer activity in cell cultures. It also shows that the herb does not damage normal pancreatic cells.

 

During the study, mice grafted with human pancreatic tumours were administered a triphala solution five days per week. When the researchers carried out their comparison with those in control group of mice after four weeks, they found that tumours in triphala-treated mice were half the size of those in the untreated mice.

 

They also noted that the tumour cells in treated mice had higher levels of proteins associated with apoptosis, the process by the which the body normally disposes of damaged, old of unneeded cells.

 

"We discovered that triphala fed orally to mice with human pancreatic tumors was an extremely effective inhibitor of the cancer process, inducing apoptosis in cancer cells," said Sanjay K. Srivastava, Ph.D., lead investigator and assistant professor, department of pharmacology, University of Pittsburgh School of Medicine.

 

"Triphala triggered the cancerous cells to die off and significantly reduced the size of the tumors without causing any toxic side effects," he added.

 

The study also revealed that though triphala had activated tumour-suppressor genes, but did not negatively affect normal pancreatic cells.

 

"Our results demonstrate that triphala has strong anti-cancer properties given its ability to induce apoptosis in pancreatic cancer cells without damaging normal pancreatic cells," said Dr. Srivastava.

 

"With follow-up studies, we hope to demonstrate its potential use as a novel agent for the prevention and treatment of pancreatic cancer," he added.

 

The study is being presented in a late-breaking session at the annual meeting of the American Association for Cancer Research, being held at the Los Angeles Convention Center.


CHAKRAPANI AYURVEDA CLINIC & RESEARCH CENTER
CHAKRAPANI GLOBAL CENTER FOR TRAINING & RESEARCH IN AYURVEDA
A -33, PR
ABHU MARG, TILAK NAGAR, JAIPUR - 302004, India
PHONE: 141- 2624003 FAX : 141-2620746

VISIT US AT: http://ayu.in, http://chakrapaniayurveda.com/ , http://ayurvedahelpline.com/ and http://learnayurveda.com/
E-mail: info@chakrapaniayurveda.com or info@learnayurveda.com

Disclaimer: The information presented in this newsletter is not intended to replace the services of a health practitioner licensed in the diagnosis or treatment of illness or disease. Any application of the material in this text is at the reader's discretion and sole responsibility. If you have a persistent medical condition or your symptoms are severe please consult a physician. The US Food and Drug Administration have not evaluated statements on this newsletter about health conditions and remedies.

Copyright 2007, Chakrapani Ayurveda Clinic & Research Center