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Testimonials
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online
Ayurveda training program |
Reply of an eminent expert of
conventional medicine on "Certificate course in Ayurveda" - an
online course being offered by Chakrapani Center. He has signed up
for this course.
Dear Sir,
During my usual practice of
Allopathic Medicine, I did have a hint that there are stable (!) and
the changeable/ temporary (!!) dispositions of the body (healthy/
diseased). BUT, the Allopathic-Model (the Body-Model) of human
health-&-disease doesn't give a real emphasis on this notion.
However, after going through the 'course material' and a book
"Prakriti: Your Ayurvedic Constitution" (by Robert E. Svoboda) I
have firmly realized the "immense importance of body constitution
('Prakriti')" as a practical means to understand how to maintain a
perfect-health by modulating the external factors (diet,
environment, life-style etc.) perturbing the 'stable' constitutional
balance of the body. And yes, for the determination of my
ayuvedic-prakriti I have considered this fact. Your emphasis on this
fact shall further consolidate the concept of "stable and temporary
doshas" in my mind; thank you in deed for rightly emphasizing this
factor.
Sincerely your,
Dr. Dhan Raj
Jangid
(Thank you very much Dr.
Jangid for your wonderful
words)
===================================================================================
Kindly visit
us at http://chakrapaniayurveda.com/
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Thanks for
Overwhelming response to Dr. Rajesh's USA
visit: |
Our CEO, DR. Rajesh Kotecha
'Vaidya' has returned back to India in
the second week of April 2007 from USA. He has
traveled extensively through West and Mid-Western states with Mr.
Gary Grewal of Garry and Sun, USA. He has visited Salem, Oregon, Des Moines, Iowa, Omaha, Nebraska
and Reno,
Nevada. It was wonderful experience to see how people everywhere are
interested in learning Ayurveda way of life. We are thankful to our
devoted friends who have made Ayurveda tour a great success and pass
on the Ayurveda knowledge to their communities and friends. We can
not forget to mention those great friends and they are: Gary Grewal,
Garry and Sun, Reno (organizer of the trip); Dr. Steven Hairfield,
Ph.D., Reno; Dr. Chetna Parekh who is still in USA, Ms.Jamie
Victor Salem, Oregon; Ms. Linda becons, Des Moines, Iowa; Ms. Sandy
Aquila, Omaha, Nebraska and Susi Amendola, Omaha,
Nebraska.
We are also thankful to US
people who have taken the advantage of the great knowledge on
Ayurveda way of life through lectures, workshops and consultations.
We hope that they will feel better and will stay healthy.
May lord Dhanvantari (the God of Ayurveda) bless
them
all..... |
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Editor's
Note: |
The
today's feature article entitled "Rasa - The six
tastes" is authored by Dr. Mita
Kotecha. Ayurveda
sees food and spices as medicinal substances and good digestion as
one of the main factors to optimal health. This is why it places
great emphasis on proper food combining and on the concept of
Rasa, or six tastes. We hope
that our valued readers will enjoy reading different aspect of
holistic health in every issue of AyurvedaNews.
We are
thankful to Ms. Gilgi Hauser for helping us edit this issue of
AyurvedaNews. Do enjoy reading AyurvedaNews. Each issue contains new
information and new articles. We invite your views and ideas on
the subject matter and content of our feature articles. Our wish is
to help you and for this we need your input to help us to serve
you. So please keep us posted with your views, ideas and
preferences.
|
Feature
Article: Rasa - The six tastes
by Dr. Mita
Kotecha |
|
Rasa - The six
tastes
The knowledge of
Rasa or taste is considered as important as the knowledge of
Doshas for the purpose of treatment. Charaka brings this out
very succinctly in this way: “A physician well versed with the
classification of rasas and doshas seldom commits a
mistake in diagnosing and treating a disease.”
There are six tastes
identified by Ayurveda:
- Madhura (sweet)
- Amla (sour)
- Lavana (salt)
- Katu (pungent)
- Tikta (bitter)
- Kashaya
(astringent)
Each of the six tastes
identified in Ayurveda has its own qualities or gunas. A taste can
be light or heavy, moist or dry. These specific characteristics
unique to each taste influence how it will affect us, both
immediately and over the long term. Tastes which are light are
generally easier to digest and assimilate, while those that are
considered heavy from an Ayurvedic stand point take more energy to
digest. Moist tastes will have a lubricating effect on the body, as
one might guess. A dry taste, eaten to excess, can be
dehydrating.
Description of
Rasa
Sweet
A sweet taste is made up
of the elements earth and water; it has a cooling Virya (biological
properties & potency
by which a drug acts) This means its
immediate effect on the digestion is to cool it down a bit, and to
slow it down too.
Its Vipak (Attributes of
drug assimilation)
is sweet.
Sweetness tends to be
heavy and moist, and will create heaviness and moisture both in the
long and short terms. What this means practically is that sweet
foods like sugar, sweets, candies, pastries, and ice cream will
increase our bulk, moisture and weight when eaten in excess..
In Ayurveda, Rasa can
have a subtle emotional or mental effect on our awareness, as well
as on our physical state. When one is in balance, a sweet taste can
promote a feeling of love and well-being and a profound sense of
satisfaction. In excess, it can induce complacency and
inertia.
At the same time though, because it is cooling,
it will not stimulate digestion, it will simply provide a sense of
satisfaction.
A sweet taste can be
most calming to the nervous mental energy of Vata. Sweetness grounds
Vata by offering it extra earth and water. These same elements in
the cooling form of sweetness are balancing and soothing to Pitta.
Kapha, on the other hand, can become overloaded by a sweet taste.Sweetness offers Kapha what it already has in abundance: cool, moist
earth and water, which can rapidly lead to
inertia.
Sour
A sour taste is
comprised of the elements earth and fire. The warming quality of
fire shows up in the Virya of sourness, which is heating. A sour
taste promotes digestion and has a mildly warming effect on the body
as a whole.
Its Vipak (Attributes of drug
assimilation) is sour, which means that
it continues to warm the body over time, as well as on its first
impact. Anyone who has had an ulcer may have experienced this
warming effect.
Other qualities
associated with a sour taste are a mild sort of heaviness and
moisture. Vata benefits from the warmth, humidity and becoming
grounded from a sour taste. It can be quite helpful in stimulating
digestion in Vata systems. Pitta can find it counterproductive
because the heat of sour is more than Pitta needs. The gentle
heaviness and moisture of this taste can be oppressive to Kapha,
causing it to retain even more fluid and weight within itself. For
Pitta and Kapha, a sour taste is best balanced with other tastes.
On the emotional and
mental levels, a small amount of sour taste conveys a refreshing
sense of realism.
An excessive amount of sourness, on the other
hand, can promote envy, jealousy, or what has been called "sour
grapes" pessimism.
Common examples of foods
with sour tastes are lemons, sour fruit and citrus, sour grapes,
vinegar and pickled foods.
Salty
Fire and water are the
elements which constitute a salty taste.
Fire gives salt its
heating digestive effect or Virya ((biological
properties & potency
by which a drug
acts) Like sweet and sour, a salty taste tends to be somewhat
moist and somewhat heavy. While sweet is the heaviest and most moist
of the tastes, and sour less heavy and moist, a salty taste is
somewhere between the two. It will stimulate water retention faster
than a sour taste yet will not promote weight gain quite as fast as
sweet.
Its Vipak (Attributes of drug
assimilation) is sweet. This means
that while salty is initially warming, its long-term action is not
very warming, but more moistening and grounding. This long term
effect can be seen in its ability to promote water retention in
people eating many salty foods.
Because a salty taste is
mildly warming it slightly enhances the digestive ability and Agni.
It is helpful for Vata because its warm and holds in moisture. Pitta
can find its heat aggravating. While the warmth of salty tastes
might stimulate Kapha, its tendency to promote weight and moisture
is counterproductive for Kapha.
The effect of a salty
taste on the mind and feelings covers a wide range. A small amount
of salty foods can lend an outspoken, grounded quality to an
individual. Excessive use of salty foods seem to create several
results. In some people it can produce a mind which is rigid, overly
structured and contractive. In others it can result in an urgent and
repeated desire for gratification of the senses. The addictive
quality of potato or corn chips is a good physical example of this
effect. Once one begins eating them, it is often difficult to
stop.
Salt is used in
good amount in our culture to stimulate and gratify our
adrenals.
Small amounts of a salty taste are excellent for
providing structure and enhancing digestion. Large quantities can
create a system which is waterlogged and immobile (as in some kinds
of heart conditions) or irritated and exhausted.
Common salty foods
include salt, seaweed, foods such as salted nuts, chips, and similar
snacks. Fast foods and canned foods tend to be remarkably high in
salt.
Pungent or
Hot
A pungent taste is made
up of the elements air and fire.
It is the hottest of all
the tastes and most stimulating to the digestion. It is light and
very dry in quality.
Its Vipak is
pungent, that is, it stays hot,
light and dry in its effect on the body from beginning to end. For
this reason, it is a marvelous balancer for Kapha, drying out and
warming up Kapha's excess dampness and mass.
Small amounts of a
pungent taste can be useful for stimulating Vata, especially in
conjunction with other less drying tastes. . Larger amounts of
pungent foods can be most aggravating to Vata because the lightness
and dryness create extra movement and dehydration in the system
(examples: diarrhea and/or dry mouth; skin). A little bit of pungent
taste balanced with sweet, sour and/or salty tastes can be quite
good for Vata.
A pungent taste's effect
on awareness and emotions tends to be one of stimulating passionate
movement. In moderation, pungency can get a body moving, warm it up,
get it motivated. In excess, a pungent taste can create unreasoning
anger, aggressiveness and resentment.
Examples of a pungent
taste include chili peppers, garlic, onions, and hot
spices.
Bitter
A bitter taste is made
up of the elements air and ether.
It is the coldest and
lightest of all the tastes. It also tends to be fairly dry.
While its Virya is cold,
its Vipak is pungent. This means that
bitterness continues to have a lightening and drying effect over
time, yet its coolness is somewhat moderated or warmed by its
pungent Vipak. Short-term effects of a bitter taste are definitely
cooling.
A bitter taste provides
an excellent balance for the heavy, moistening qualities of salty,
sour and sweet tastes.
Dark leafy greens are an
excellent example of a bitter food. A bitter taste being
cold, light and dry is especially useful for Pitta .Its light, dry
qualities and pungent Vipak make it quite balancing for Kapha as
well. It is contra - indicated for Vata, as one might
suspect.
A bitter taste's effect
on consciousness, in small quantities, is one of assisting a person
to see clearly. Interestingly, bitter herbs have been used in many
cultures during vision quests, or spiritual journeys. Bitter can
stimulate a sense of slight dissatisfaction which helps us to push
on and see things as they really are. In large quantities a bitter
taste can promote a chilling sense of disillusionment or grief. It
is a taste which can be difficult at first to enjoy, yet one which
balances the other tastes well.
Astringent
Air and earth compose
the sixth taste, astringent. It has a cooling virya, not so cold as
bitter, yet cooler than sweet in its effect on digestion, which it
inhibits. It has a slight lightening and drying quality.
Its Vipak is
pungency. In the short term it is
cool, light and dry. Over time it continues to be light and dry, yet
exerts less ,cooling effect on the body. Its gentle coolness
moderates Pitta's heat. Its light dry qualities help balance Kapha.
An astringent taste is not at all useful for Vata, because, like
bitter, it simply makes Vata more chilly and
dry.
An astringent taste has
a contracting effect on digestion and can slow it down. Astringency
stimulates a constriction of the blood vessels flowing to the
digestive organs, inhibiting the free flow of blood, enzymes and
energy to this area. Astringent herbs are valued precisely for this
contractive quality, which can stop a hemorrhage in a given area
rapidly by constricting circulation.
Mentally and
emotionally, an astringent taste in moderation promotes an ascetic
approach to life. In large quantities an astringent taste can
promote a loss of interest in life. Smaller amounts are useful in
drying up extreme emotionalism.
There are very few foods
that have a predominantly astringent effect on the body besides
certain unripe foods like unripe bananas. Pomegranates and
cranberries have some astringency. Each of these also has a sour
component as well . Many grains, beans and vegetables will have both
a primary sweet and a secondary astringent effect on the body. For
this reason, beans in particular can be helpful for Pitta. They
offer the coolness of both sweet and astringent tastes, and have a
balance of moisture (from sweet) and dryness (from astringent). And
in fact, Pitta people do very well with most beans as long as their
digestive fire is good. This same quality of coldness can make beans
quite impossible for the Vata gut to digest.
Rasa: their properties and
actions
|
Rasa
(Taste) |
Properties |
Actions |
|
Madhura
(sweet) |
Unctuous, cold,
heavy |
Increases body
mass, vigor & vitality |
|
Amla
(sour) |
Unctuous, hot,
heavy |
Promotes digestion
& relish for food |
|
Lavana(saline,
salty) |
Unctuous, hot,
heavy |
Digestive, softens
the body parts, clarifies the
passages |
|
Katu
(Pungent) |
Dry, hot,
light |
Stimulates the
gastric fire, sharpens the sense
organs, |
|
Tikta
(bitter) |
Dry, cold,
light |
Appetizing, impart
firmness to skin & muscles |
|
Kashaya
(astringent) |
Dry, hot,
light |
Sedative,
astringent in action, constricts the body
channels |
Rasa:
effect on doshas
|
Rasa
(Taste) |
Effect on doshas
(Increasing effect) |
Effect on doshas
(Decreasing effect) |
|
Madhura
(sweet) |
Kapha |
Vata,
Pitta |
|
Amla
(sour) |
Kapha,
Pitta |
Vata |
|
Lavana(saline,
salty) |
Kapha,
Pitta |
Vata |
|
Katu
(Pungent) |
Vata,
Pitta |
Kapha |
|
Tikta
(bitter) |
Vata |
Kapha,
Pitta |
|
Kashaya
(astringent) |
Vata |
Kapha,
Pitta |
Dr. Mita Kotecha
is M.D. in Ayurveda from Gujarat Ayurveda University of India
and presently working as an Associate Professor in the
Department of Dravyaguna (medicinal plant sciences) of National
Institute of Ayurveda, Jaipur (India). Earlier, she has been
associated as Head, Department of Dravyaguna and Director of Herbal
Garden at Chitrakoot University. She had been author of several
published research papers, articles on Ayurveda and a book entitled
"Concept of Lekhana (obesity management) in
Ayurveda". You can contact her personally
on drji@ayu.in.
|
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Best
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Pachak Yog (Digestive Help)-
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| Interesting Health News of this issue:
|
Indian herbal supplement
Triphala may harbour pancreatic cancer cure
(source:
ANI)
London,
April 18: Scientists at the
University of
Pittsburgh Cancer Institute
have demonstrated that a commonly used Indian herbal supplement,
triphala, has the potential to slow down the growth of human
pancreatic tumours grafted onto mice. The
findings offer hope that one day a treatment for the disease may be
developed, though the experts have warned that the study is still at
a very early stage.
Triphala
is a herbal preparation used in the traditional Indian medicine
system Ayurveda. It contains the dried and powdered fruits of three
plants, and it is said to ease intestinal-related disorders and
promote good digestion. The
current research confirms the findings of previous studies that have
shown triphala to have an anti-cancer activity in cell cultures. It
also shows that the herb does not damage normal pancreatic cells.
During
the study, mice grafted with human pancreatic tumours were
administered a triphala solution five days per week. When the
researchers carried out their comparison with those in control group
of mice after four weeks, they found that tumours in
triphala-treated mice were half the size of those in the untreated
mice.
They
also noted that the tumour cells in treated mice had higher levels
of proteins associated with apoptosis, the process by the which the
body normally disposes of damaged, old of unneeded cells.
"We
discovered that triphala fed orally to mice with human pancreatic
tumors was an extremely effective inhibitor of the cancer process,
inducing apoptosis in cancer cells," said Sanjay K. Srivastava,
Ph.D., lead investigator and assistant professor, department of
pharmacology, University of Pittsburgh School of
Medicine.
"Triphala
triggered the cancerous cells to die off and significantly reduced
the size of the tumors without causing any toxic side effects," he
added.
The
study also revealed that though triphala had activated
tumour-suppressor genes, but did not negatively affect normal
pancreatic cells.
"Our
results demonstrate that triphala has strong anti-cancer properties
given its ability to induce apoptosis in pancreatic cancer cells
without damaging normal pancreatic cells," said Dr. Srivastava.
"With
follow-up studies, we hope to demonstrate its potential use as a
novel agent for the prevention and treatment of pancreatic cancer,"
he added.
The
study is being presented in a late-breaking session at the annual
meeting of the American Association for Cancer Research, being held
at the Los
Angeles Convention
Center. |
|